Bike Lane War

Buying a bike, a couple of weeks ago, was accompanied by a lot of good advice of fellow bikers about cycling without a helmet and the urgency of good locks - which I answered with cynical looks. Don't tell a girl from Amsterdam about locks (although I must admit, my laziness has led to the use of a single lock without any problems so far), and especially don't tell them to wear a helmet. I'd rather be found dead. Over and over again, people told me I couldn't compare New York with that lovely little town called Amsterdam. No, here in the city of crime and lunatics, cycling is a life threatening experience that has to be taken seriously, just as one should do with safety and theft.

So far, I enjoy my helmet-less bike rides a lot. The craziness is far less crazy then I suspected, although I do pay a little more attention while paddle from Ave to Ave. But a wilderness? No. On the contrary: nothing beats feeling the wind in your hair while crossing the Brooklyn Bridge from Brooklyn to Manhattan (be aware of the tourists!), or getting a coffee in Williamsburg without taking the train to get there.

While doing the last thing, I recently discovered a hidden history that was totally new to me.

To get to the hipster part of Williamsburg, where the nice cafe and restaurants are, I have to cycle from Bed-Stuy through the neighbourhood of the Hassidic Jews. Men with high black hats and ringlets, women with wigs, head scarfs, long skirts and similar jackets and children with the same ringlets and clothes from the eighteenth century. They're everywhere. On one of my walks, I felt out of place. I realized that my short skirt was ruining the streetscape, so I could imagine - with a little effort - that this not only made them ignore me completely while passing me, but that it also made them cross the street before encountering me at all. Cycling through that neighbourhood made me realize that their behavior was a hazard for my own safety, because their urgency of ignoring me led to dangerous situations in which they quickly tried to cross the street or run over me and my bike. I literally was their blind spot, as an outsider of their community.

I got very frustrated about religion, tolerance, superiority and more of the like. While rambling about this to a friend, she told me about the bike lane war that happened in 2009.



New York creates more and more bike lanes and bike routes, among which the Bedford bike lane, that crosses through Brooklyn and that safely brought me to the Williamsburg Bridge, cafes and yoga. The Hassidic community took it upon themselves to complain about this bike lane because of the dangers for safety and religion. The first because of their children that had to cross the lanes after departing the school busses, the latter because the dress code of the hipsters was conflicting their religious rules of not looking at uncovered skin. The Department of Transportation decided to remove the bike lane, but forgot about the hipsters, who repainted the lane in the night themselves and organized a Freedom Ride to enforce their dissatisfaction. A heavy snow storm prevented a topless bike ride through the neighbourhood, but could't stop the hipsters from cycling around with plastic breasts over their winter coats.
The result? A better and safe bike lane a few blocks away and a busy, often used and visible bike lane on Bedford. You would suspect that in a city like New York, the city of immigrants, different people choose to live together. If it's not possible here, then how can we have hope for all those other places of intolerance in this world?